Andrew Murphie on Thu, 19 May 2011 03:05:28 +0200 (CEST)
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<nettime-ann> The Fibreculture Journal 17—Unnatural Ecologies, edited by Michael Goddard and Jussi Parikka
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- Subject: <nettime-ann> The Fibreculture Journal 17—Unnatural Ecologies, edited by Michael Goddard and Jussi Parikka
- From: Andrew Murphie <andrew.murphie@gmail.com>
- Date: Wed, 18 May 2011 20:32:23 +1000
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Unnatural Ecologies
http://seventeen.fibreculturejournal.org/
http://fibreculturejournal.org/
many
thanks to Mat Wall-Smith, the Journal Manager, who has now enabled pdf
and epub downloads of all articles and of the whole issue in file.
--
We are pleased to launch issue 17 of the Fibreculture Journal—Unnatural Ecologies, edited by Michael Goddard and Jussi Parikka
FCJ-114 Towards an Archaeology of Media Ecologies: ‘Media Ecology’, Political Subjectivation and Free Radios
Michael Goddard
FCJ-115 Autocreativity and Organisational Aesthetics in Art Platforms
Olga Goriunova
FCJ-116 Media Ecologies and Imaginary Media: Transversal Expansions, Contractions, and Foldings
Jussi Parikka
FCJ-117 Four Regimes of Entropy: For an Ecology of Genetics and Biomorphic Media Theory
Matteo Pasquinelli
FCJ-118 Faulty Theory
Matthew Fuller
FCJ-119 Subjectivity in the Ecologies of P2P Production
Phoebe Moore
This
issue is an exercise in media ecology that is paradoxically unnatural.
Instead of assuming a natural connection to the established tradition of
Media Ecology in the Toronto-school fashion of Marshall McLuhan, Neil
Postman, and the work of scholars involved in the Media Ecology
Association (http://www.media-ecology.org/media_ecology/), our issue
stems from another direction; its theoretical orientation is more
inspired by the work of Felix Guattari and engages with several
overlapping ecologies that are aesthetico-political in their nature. It
stems from a more politically oriented way of understanding the various
scales and layers through which media are articulated together with
politics, capitalism and nature, in which processes of media and
technology cannot be detached from subjectivation. In this context,
media ecology is itself a vibrant sphere of dynamics and turbulences
including on its technical level. Technology is not only a passive
surface for the inscription of meanings and signification, but a
material assemblage that partakes in machinic ecologies. And, instead of
assuming that ‘ecologies’ are by their nature natural (even if
naturalizing perhaps in terms of their impact on capacities of sensation
and thought) we assume them as radically contingent and dynamic, in
other words as prone to change.
The concept of media ecology was
revived in 2005 by Matthew Fuller’s theoretically novel take on the
idea. His Media Ecologies: Materialist Energies in Art and Technoculture
set out to map the ‘dynamic interrelation[s] of processes and objects,
beings and things, patterns and matter’ (Fuller 2005: 2) in a culture
where the relation between materiality and information has been
redefined. Steering clear of earlier celebrations of media as
informational environments which dismiss any connection with the
physical as for example with the cyberculture of the 1980s and 1990s –
Fuller is keen to map out how we can develop a material vocabulary for
media ecological processes. The roots of such a vocabulary—that bends
itself to the intensive connections of pirate radios and voice, the
photographic medium and the Internet as well as such informational
entities as memes—come from Whitehead, Simondon, Nietzsche as well as
Guattari and contemporary writers such as Katherine N. Hayles. What
emerges is a different genealogy for theories of media ecology.
What
was demonstrated already in Fuller’s take on the concept was a special
appreciation of material practices involved in establishing the regimes
of media ecologies. Media ecologies are quite often understood by Fuller
through artistic/activist practices rather than pre-formed theories,
which precisely work through the complex media layers in which on the
one hand subjectivation and agency are articulated and, on the other
hand, the materiality of informational objects gets distributed,
dispersed and takes effect. Media ecological platforms can be seen to
range from network environments for philosophy and media activism as in
Rekombinant (http://www.rekombinant.org) to art platforms on the net
such as Runme.org (http://runme.org/). Related themes can be detected in
the various negotiations of nature being remixed, resurfaced,
revisualized or sonified through media environments. Examples include
Natalie Jeremijenko’s work, the Harwood-Yokokoji-Wright Eco Media
collaboration (featured in Parikka -this Issue), biological art projects
such as Amy Youngs’s The Digestive Table (2006,
http://hypernatural.com/digestive.html), the work of activist/artistic
groupings like Critical Art Ensemble, the Yes Men or the Wu Ming
foundation and various bioart projects of recent years. In all these
cases a dynamic media ecology is generated, incorporating natural,
technical and informational components and giving rise to singular
processes of subjectivation that are equally an essential part of the
media ecology. (more...)
http://seventeen.fibreculturejournal.org/
-----
The Fibreculture Journal is a peer
reviewed
international journal, first published in 2003 to explore the issues and
ideas of concern to both the Fibreculture network.
The Fibreculture Journal now serves wider social
formations across the international community of those thinking
critically about, and working with, contemporary digital and networked
media.
The Fibreculture Journal has an international
Editorial Board and Committee.
In 2008, the Fibreculture Journal became a part of
the Open
Humanities Press , a key initiative in the development of the Open
Access journal community.
The journal encourages critical and speculative interventions in the
debate and discussions concerning a wide range of topics of interest.
These include the social and cultural contexts, philosophy and politics
of contemporary media technologies and events, with a special emphasis
on the ongoing social, technical and conceptual transitions involved.
--
"A traveller, who has lost his way, should not ask, Where am I? What he really wants to know is, Where are the other places" - Alfred North Whitehead
Andrew Murphie - Associate Professor
School of English, Media and Performing Arts, University of New South Wales, Sydney, Australia, 2052
Editor - The Fibreculture Journal http://fibreculturejournal.org/>
web: http://www.andrewmurphie.org/ http://dynamicmedianetwork.org/
fax:612 93856812 tlf:612 93855548 email: a.murphie@unsw.edu.au
room 311H, Webster Building
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