[Nettime-bold] Rudeness as a public service

[Phil Graham <phil.graham@mailbox.uq.edu.au>]

Some people say that I have very rude manners when I write.

I take that as a compliment.

In a period of human history when every malicious and pernicious intention 
is couched in the most polite, sanitised, technical and obscure language, 
rudeness is a public service.

Hitler called sanitised language "coordination". He called the mechanical 
murder of millions of people "the Jewish question", "question" meaning here 
much the same as "issue" means today. He knew very well what sanitising 
public expression meant: the closure of thought; the effective creation of 
a one-track public mind devoid of memory, context, and content.

His nominalist propaganda lackeys painted a picture of diversity and 
vibrant cultural life where homogenous and homogeneous piles of corpses 
were the model.

After all, the nominalist dogma says: "everything is relative".

Thus the ugliest statement of all: "beauty is in the eye of the beholder".

It is as if, without people, beauty could not exist.

It is as if beauty were an attribute of perceptions.

The statement "She perceives beautifully" does not at all imply the 
existence of beauty. It is hardly even sensible.

That is because the statement grammatically presents "beauty" as an 
attribute of someone perceiving, as an adverb of perception, not a quality. 
It does so in a far more clear and direct manner than that sacharine 
platitude of nominalist dogma.

"She sees beauty" is somewhat more sensible, but it also implies something 
in which the ineffable quality of beauty inheres, or in which it perhaps 
hides.

If, as the pop-culture of the 70s said, "everything is beautiful in it's 
own way", then a pit of corpses miles deep might indeed be an expression of 
a vibrant cultural life. Certainly, some significant amount of efficient 
and concentrated energy is implied.

The purpose of sanitising public language is to cleanse it of the horror it 
expresses.

Today Hitlerian "coordination" is called "political correctness" or 
"rational debate" or "dialogue" or "negotiation" or "stakeholder relations" 
or "public relations" or some other equally disgusting and authoritarian name.

It is really just an attempt to close off meaning before critical debate 
can start.

That is why "terms of reference" is such a significant expression today 
when political personnel investigate issues of the public good.

In Draconian Greece, the "terms of reference" were set by means of 
deliberative rhetoric designed by sophists. Then they adorned the remaining 
narrow set of terms (words, definitions, issues), which had already been 
decided beforehand, or which were undecidable from the start, with 
epideictic rhetoric, so transforming them into a distorted caricature of 
open debate.

That is our "democratic" inheritance: Draco, not Socrates.

Now, as then, polemical, unexpert, and dissenting terms that stray from the 
"terms of reference" are disallowed or discredited: they are artefacts of a 
dirty, inexpert, and disorganised reality.

Rudeness is a public service. So is humour. So is memory. So is meaning. So 
is thought.

The totalitarian is happy to remove all of these from public access.

Mass mediated propaganda is the means by which that is achieved today.

I can hardly see how propaganda is necessary to democracy. Therefore the 
propagandist is more likely by nature to be inclined towards authoritarisanism.

And so rudeness is a public service.

Yours,
Phil
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Opinions expressed in this email are my own unless otherwise stated.
Phil Graham
Lecturer (Communication)
Graduate School of Management
University of Queensland
617 3381 1083
www.geocities/pw.graham/
www.uq.edu.au/~uqpgraha
http://www.angelfire.com/ga3/philgraham/index.html
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