Nmherman on 1 Oct 2000 18:34:03 -0000 |
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++ December 10, 1999 ++ Recently there has been some debate whether the Genius 2000 Video First Edition is net art. More specifically, I have donated the tape to the Rhizome Artbase on condition that I can prove the video is net art. A couple of today's posts touch on the idea of defining net art. In the Digest, J. Bosma calls net art "art using computer networks as a medium, in the sense that the network itself and/or its content (technical, cultural and social) serves as a basis for the artwork." This criterion is ambiguous, since the Disney network uses computers, web pages, mailing lists, chat rooms, designers, and bridges and routers, but it's very arguably not net art. The real distinction here is not between net activity that IS art and net activity that is NOT art, but between art that uses paints and brushes and art that uses computers as concept or technology. So this portion of Bosma's definition can't really help us decide with certainty whether the Genius 2000 Video is net art. The second portion however says more: "I myself use a broader definition, namely: art that has net.culture as its basis. (This goes slightly further and also includes work that does *not* directly use a computernetwork)." If we add this to the mix, video becomes potential net art instantly. Any given video, even if it never gets on the web, can be net art even if it relates to net culture on the level of concept only. (Hence Eryk Salvaggio's Colouring Contest.) So if we use Bosma's thinking here, the First Edition is beyond question net art. Its basis in the "technical, cultural, and social" elements of networks is obvious. For example, during the shooting and editing process, I was using the Walker's Shock list as both a source of ideas and a forum for the work in progress. (The Shock archives at ArtsConnected confirm this.) I requested video and text contributions from all Shock subscribers and received quite a bit of input that shaped the process of creating and editing the tape. The influence of Shock on the video is fairly clear (which is why I put the list in the credits). I learned about C5 on Shock, and include several references to their work in the tape. "Genius 2000 is a chaos-based data-mapping algorithm" is the voice-over for the C5 url; "Have you ever read 'City of Glass'?" alludes to Lisa Jevbratt's Stillman Projects in the context of monotheism as marketing. The tape also shows one participant, Ted Sawyer (who, incidentally, sold a ceramic mask from his senior show at Lewis and Clark to John Frohnmayer, the NEA director ousted during the Bush Administration) reading aloud a text originally posted to Shock. This text, a post titled "Genius 2000 Media Action Update," is a request to then Governor-elect Jesse Ventura for comprehensive media access and remains part of the ongoing internet agenda of Genius 2000. Being on Shock during the shooting of the tape also prompted me to request footage from the Mashed Potato Supper, a CU-SeeMe project from 1995-96 in which I held up a postcard of Durer's Adam and Eve to a webcam linked to Scotland, and said "this was the first material act of communication, and we all know how severely it was punished." (The request for MP footage was denied for technical and perhaps artistic reasons.) An open request for footage was posted to Shock several times prior to 1 January 1999, the end-date for First Edition shooting. Other elements of the tape have less direct linkages to the internet, but deal with elements of net culture without directly using a "computernetwork." For example, during one part of the video I point at a camcorder taping East Hwy. 80 in Oakland California and say "that's the internet, that's the fucking internet." In another segment, I tape myself surfing one of the exhibitors on Shock, Robbin Murphy, and become upset about his "Project Tumbleweed" in which he presents the idea of "a museum of me." My videotaped reaction to his site does not technically use computernetworks, but most certainly comes out of net culture. On an even less explicit note, the tape contains a conversation (again with Ted Sawyer, now a successful glass artist in Portland, OR) about whether the web contains oracular elements: "A web biologically has a center, and maybe this does too, interstices through which all this has to move," to which I reply "I agree, the web could be a total dystopia, no question." The topic at hand was media control and the sharing of power as a means toward the fulfillment of democratic ideals. We arrived at iconoclasm as a possible solution. ++++++++++