brian carroll on 7 Jan 2001 08:29:10 -0000 |
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[Nettime-bold] review: Spectres of the Spectrum |
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . SPECTRES OF THE SPECTRUM : a film by Craig Baldwin, 1999 contact: othercine@aol.com SOS available on videocassette. see website for synopsis, interview, review, clips, and ordering information: http://www.othercinema.com/sosframe.html keywords: New Electromagnetic Order (NEO), media archaeology, HAARP, strategic design. -- 1st viewing: image/music -- The only book I've ever read twice was Brave New World by Aldous Huxley. And the only film I've ever watched twice in immediate succession is `Spectres of the Spectrum' (SOS) by San Francisco film maker Craig Baldwin. Not a film critic, I will leave most of the details of the film up to those reviewers who are much more facile at describing the rich and interweaving story of SOS, its characters, philosophical basis, and techniques. [1] Instead, I will attempt to describe my specific first person experience as I watched Spectres and it watched me back. This is because, as someone who has researched the main subject of the film, electromagnetism and its order, I realized that Craig Baldwin was able to capture a poetic essence that has so far been ellusive in other, more traditional, mediums for its interpretation. Instead of accepting the technocratic ways of seeing the role of electromagnetism and its role in global society, Baldwin investigates and interrogates the subject within a rapid and intense flurry of sound, image, and text. In an energetic, vertigo-inducing, and hypnotic approach Spectres penetrates the senses, excavating the current and uncritical glorifications of our use of electromagnetism as propagated by traditional mass media. In the ruins of mind, Craig Baldwin plants a new interpretation, an anti- status-quo vantage of the subversive and mystic, that which is deeply rooted in human's development of what Baldwin scripts as the New Electromagnetic Order, or NEO. Spectres of the Spectrum conveys the NEO within an audiovisual assemblage of facts and fictions supporting a parallax vision of our electromagnetic environment in super-colliding views. It is in the mixing of parts- such as documentary, science fiction, conspiracy theory, electromagnetic historiography- that a complex and contradictory dissonance transforms itself into a force countervailing the prevailing rote knowledge of electromagnetism as a utopian scientific, technical, and technological reality to exploit. The ghostly apparition in the electromagnetic spectrum comes when the film challenges the untouchable ideologues and authorities of totalitarian power structures which deny public citizens their democracy. What results in this most impressive example of the media archaeology of film is a wholly poetic and potent realism, surrealistically playing on the paradox between truth and falsehood. Spectres, in this regard, is the negative force to counterbalance the uncritical mass media acceptance of the electromagnetic world as it exists, and in this action it acknowledges the mysteries, corruption, and the powers behind the current New Electromagnetic (world) Order that, while documented, remains largely unacknowledged by the ordinary citizenry because of the nature of the control of electromagnetic media and the information they convey. Spectres of the Spectrum is almost a state of mind. But not of an answering, nor even of a constant questioning, but a pinging back and forth between the two. To put it another way, it became necessary for this reviewer to play Nick Cave and the Bad Seed's song, The Mercy Seat, on a repeating-loop in order to replicate the intensity of Spectres and the paradox it represents. [2] Upon my first viewing of the film I was caught up in a rush of information, streaming at a rate that was as fast as one of the main characters, BooBoo, could talk. Film at the speed-of-thought. The unorthodox storyline, consisting of a resistance network to the New Electro- magnetic Order, says what has up until now been unsaid. Upon the film's ending, a certain philosophical nihilism presents itself which underscores the pursuit of meaning in life at whatever price, including death. And the film revolves around this subject of death, of the Earth, of citizens, of minds. Death is a taboo subject in the West except in times of war which reinforces its inevitability. From several points of view the film's confrontation of this profane subject cancels out the cavil negation of its content by making the film's meaning worth dying for. This is not by accident, as Baldwin positions Spectres of the Spectrum in terms of war and warfare. It then becomes clear that in some sense everyone is a soldier fighting for some version of electromagnetic reality, but most everyone is remains unaware of it. Spectres seeks to change this logarithm to benefit the lost public. Ultimately the first viewing of the film was an audiovisual experience. A battle of my reality with that of the film's maker, and a choosing of sides, of sorts, or at least a hardening of beliefs, upon what to do next. -- 2nd viewing: text -- While I do not believe any book has all the answers, each can be seen as a microcosm and can share something deeply unique that can and will never be said exactly the same. Yet, my approach to research is to take notes, so that I do not have to reread a book and so that I can capture my interpretation upon the first reading. And then the book can be referenced and reread in part when necessary for further investigation. I write this because Spectres, while obviously a film, 'read' like a book to me, as it was dense with information, and at a philosophical pace of thinking. With a pen and pad of paper I `read' the film on a VCR, rewinding it over and over, to listen to the dialogue and to write an archive of textual fragments, mainly disregarding the visual dimension. To my surprise the audiovisual poetry of the film translated into a dense text of factual references and unique perspectives, and I ended up taking as many notes as I would when researching a written work on electromagnetism. In this sense Spectres is a text in itself and thus taps into and contributes to a shared zone of electromagnetic research which other thinkers, designers, activists, and writers have been developing up until now. But Craig Baldwin's work is also something else, as it is strategically different from these other approaches. It does not operate by the same rules. Baldwin is able to break free of the shackles of interpretion through a poetic innuendo, an antithesis to technocratic reason. While Baldwin is in full control of the information presented, the content is still enigmatic. Before seeing Spectres I could never have imagined such a vivid and controversial interpretation of the electromagnetic order that is almost immune to categorization and the easy dismissal of the radical unconventionality of the ideas involved. It is Spectres constitution as a hybrid sci-fi & documentary film that enables this freedom of audiovisual thought and in turn, the conveyance that our current version of the electromagnetic order can be transformed for the betterment of humankind, if only we gather up our troops and fight the war. -- the NEO War -- This is the poetry. The mistake would be to literally try to reenact the film's science-fiction battle against the New Electromagnetic Order as BooBoo does in her homegrown time travel. There is thus a limit, a visual fissure between the fictive strategy and factual issues that Spectres seeks to actively challenge and change. The issues Spectres of the Spectrum brings to the forefront include a narrative constellation interrelating intelligence agencies, agents, the Cold War, remote sensing, Star Wars (SDI), nuclear power and weaponry, lasers, stealth technologies, radar, transistors, computers, and the behavior control of brain waves. This military-industrial analysis is based upon the stories of the pantheon of early electrical inventors such as Morse, Bell, Watson, Franklin, Edison, Tesla, Marconi, Armstrong, and Farnsworth. The common thread details how the democratic promises of inventions can be reversed when exploited primarily for financial profit, at any other cost. Most reviewers remark about the connection between David Sarnoff and Bill Gates in this regard. But from my perspective, the film emphasizes the power of individuals interacting with institutions, and either being destroyed or themselves becoming institutions with ideologies to be fought. The mass media monopoly of information is dismantled by Baldwin in this regard. Instead of replaying the film's logic, I offer a recent bit of media archaeology, which I think clarifies the valid nature of media criticism. Living in California at the turn of the millennium there is a long-term electrical power crisis underway. The CBS television station broadcasts a `news' program which presents the renewal of nuclear energy and power plants as the obvious solution to the problem. The power is cheap, they say, while showing the insides of a nuclear plant with gigantic "Westinghouse" turbines embedded into the floor. Not surprisingly, Westinghouse owns CBS, and no mention is made of the fact that there is no safe way to dispose, no less store, nuclear waste for millennia to come. The price tag, environmentally, socially, economically, is of a great cost, yet goes unstated in this news broadcast. There is no way to compete nor critique this institutionalized electromagnetic media on its own scale, as it controls the entire process of information production and consumption. Like the TV, radio, telephony, and now the Internet. In this sense Spectres of the Spectrum represents all the cultural information which has been rejected or has been `lost' in the race for the individual and institutional domination of energy, and thus information and power. With this as a foundation Baldwin leads 'the moviegoer' into the farthest reaches of speculation. Going even further than Sarnoff's role in the development of radio and television, Spectres launches full force into building up the reasoning and logic for the US military's secret "Pulse Project," acting the role of a reporter in a country without free media, which is represented by the fictional "TV Tesla" pirate broadcast. From J.P. Morgan's financing of Tesla's work to the destruction of his energy `magnifying' tower. From Dr. Reich's atmospheric orgone boxes to Roswell UFOs. From Project Argus which detonated nuclear weapons 13,000 miles up in the atmosphere which deformed the Van Allen belts for `research' purposes to Project Starfish in 1962 which used the ionosphere for over-the-horizon radar tracking, while causing massive power outages. From `the Father of the H-Bomb' Edward Teller's Project Chariot for nuclear excavation in the arctic circle to his involvement in the 1984 radiant weapons Star Wars project. From CIA Director Richard Helms' advocating strategic subliminal messages to enemy populations, and brain stimulation and altering behavior via electromagnetism, to the large antennae of Bernard Eastlund's "Ionospheric Radiotor" of 1985 which focuses electromagnetic waves onto the atmosphere, pushing it away from the Earth to disrupt electronic communications with 10 billion electron volts of energy. The film's voice then states in no uncertain terms: This is not science fiction. Some things are beyond words. But the image Spectres creates, and the "Pulse Project" its characters organize against is all in reference to the mysterious High Frequency Active Auroral Research Program, better known as HAARP. [3] Speculation, much like that which surrounds the Echelon global electromagnetic surveillance project, enshrouds HAARP. Possible applications for it include disabling satellites, providing wireless power to forward areas of battle, hemispheric weather control, the focusing of sunlight on specific regions of Earth, and the prediction and triggering of earthquakes. Several of these potential uses for HAARP evoke Tesla's much earlier work. The film's narrative then reminds one of the potential health effects of electromagnetic devices that the fictive "Pulse Project" symbolically represents. The `human cost' of such projects include include "brain symptoms" such as the breakdown of the blood-brain barrier, dementia, and memory loss. No less, a conspiracy theorist might say, the mass hypnotism of society into a state of compliance with the New Electromagnetic Order. For myself, this was the most potent aspect of the film, for Spectres was able to find a voice for the growing concern and help to increase the awareness of these electromagnetic topics that are still guarded in the name of National and International Security, while also being a probable threat to the whole of humanity if not watched with public and democratic oversight. This is not the point when the movie ends, it is somewhere in- between. Yogi, the father of BooBoo, living in the wastelands of abandoned nuclear test sites in Nevada which look like the crater-pocked Moon, then says insistently: "Mars lost its atmosphere, Now we're losing ours." This is the result of the electromagnetic Pulse Project, Yogi knows, and then declares: "The planet can simply not tolerate these gigawatt probes!" We need to understand our environment, electromagnetism, and its interaction with our selves and the technologies with which we control it. To do this requires awareness, and discussion. It requires questioning the prevailing paradigms of knowing, and testing new hypotheses. It may mean losing certainty in the name of gaining a more complete view of the whole. It will mean something different to everyone. And that is the promise of democracy, freedoms of thought and speech, and the right to dissent a system which destroys these values and beliefs. The war against the New Electromagnetic Order, I would contend, is not against electromagnetism per se, but against its current interpretation, that which I believe Spectres of the Spectrum directly and indirectly challenges. But change will take more than any one film, one book, or one piece of artwork will ever be able to capture. And this is good. Change will require many people, many points of view, raising awareness of the topics that sit before us as we read on our computers, while our rooms are filled with pulsing electromagnetic waves of information that we have yet to begin talking about. If you want to begin talking about this electromagnetic nature, this reality, and the paradoxical nature of our technologies and the forces which direct their use, please support Craig Baldwin and all of the people whom helped create the film Spectres of the Spectrum. It is an education that will never be found in a book, a song, a painting. Only a movie, and only this movie, can convey the message in this uniquely existential way. For it creates an unanswerable question and a questionable answer, both to ponder, to debate, to wonder, to have nightmares over. As much about the loss of power and alienation and corruption as it is about resilience, working on shared goals, and public consciousness. Spectres of the Spectrum is a bold step for the arts which have up until now remained silent with regard to electromagnetism. It should be a shared duty, as designers, to increase the public's awareness of our electromagnetic environment so as to redirect its use for the safety and benefit of all people. Baldwin's strategy of `electromagnetic awareness' is shared by a handful of designers, architects, songwriters, painters, sculptors, video and net artists, whom have been in pursuit of issues directly related to our electromagnetic order, such as global warming, pollution, power outages, energy inefficiency, energy wars, and surveillance. The public will remain powerless until we can work together, as electromagnetic researchers, to raise awareness with design, our intellect, and imaginations as our only weapons. The war is against ourselves. Against our ingrained interpretations. Against our negations of alternative views than those fed us by the 'certainty' of the electromagnetic Megamachine. [4] The war has started and Baldwin has fired the first shot. We need to support work such as Spectres of the Spectrum, and use our freedoms and speak up- through collaborative work towards shared goals. For `questioning authority' only works in groups, and the questioning needs to start with ourselves, to dismantle the importance of our individual authority and reconstruct a shared author, or text, to which we can all contribute our unique skills. See the film. It is important. It is my hope that Spectres could be freely released on the Internet in a smaller format so that millions of people can see the film. Its value is in its message. And its message needs to travel to all nodes of the global internetwork. In summary, Spectres of the Spectrum literally glows as an example of strategically designing information to reveal the paradoxical nature of the new electromagnetic order of things. While this is not the only possible interpretation it is a very important one, for these views have unsaid for decades if not forever. Please support Craig Baldwin's effort by seeing Spectres and developing your own strategic designs to raise the public's awareness of electromagnetism and its reality. The electromagnetic network is in-formation. brian thomas carroll architectural researcher human@architexturez.com http://www.architexturez.com/ae/ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . [1] For example, see David Cox's analysis of Baldwin's work: http://www.nettime.org/nettime.w3archive/200010/msg00314.html [2] Nick Cave & the Bad Seeds. The Mercy Seat. lyrics: http://www.angelindevilsboots.org/music/lyrics/nc/tp.lyrics.html#MercySeat [3] Official HAARP Home Page, US Navy: http://server5550.itd.nrl.navy.mil/projects/haarp/index.html [4] orig. Lewis Mumford, Pentagon of Power, volumes 1 & 2. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . _______________________________________________ Nettime-bold mailing list Nettime-bold@nettime.org http://www.nettime.org/cgi-bin/mailman/listinfo/nettime-bold