Alan Sondheim on Wed, 11 Jul 2001 19:01:10 +0200 (CEST) |
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[Nettime-bold] assay |
- assay should I put everything in quotes? " " in other words - since everything has been said? does it matter what order things are said in? "No." then any order is equivalent? "Well, order is equivalent in relation to length, but then not to degree of energy employed, ink per character per position, and so forth." you're saying it's a distinct difference based on the reside of what might otherwise be considered equivalence, insofar as any string might be considered equivalent to any other of equivalent length. "You're dealing with the phenomenology of meaning; think that there is no "Equivalence" in the sense that everything such as ""Equivalence"" is in quotation? "Exactly, that there is no "Equivalence" except _in regard to_ a particular domain, in this case k = string length." "So that meaning, for example - there is no "Meaning" except _in regard_ to a particular domain, for example, the _meaning of "onna" in Japanese._" and, as with equivalence, then one might consider "Meaning" as always already founded in plagiarism, thus returning us once again to the question of plagiarism and origin - to which Karl Kraus said in the beginning there was no plagiarism, which I reread as "in the beginning," i.e. "even in the beginning" or "right from the start" there was or is plagiarism. "Now what constitutes this plagiarism?" it's characterized as the situation, phenomenology, and culture of the copy, which is that of duplication or repetition, which is in turn or identically in relation to typification and standardization - the presence of structure dependent in symmetries or quasi- symmetries. "You mean that for meaning in the attributive sense, in relation to a particular domain, to exist, it requires a structure or substructure which operates as a moment or chora for the presencing of meaning?" exactly, and there is a secondary level of plagiarism as well, which is that of history and memory, that every word, phoneme, and rearrangement has always already been founded, situated, before, in other guises, in other contractual arrangements. "And by "contractual arrangements," you mean the descendents of the metapsychology of Freud, in other words the negotiations that exist among what might be considered cognitive entities, such entities being of the order of membranes, meshings, flux, and so forth?" so that there are structures all the way around and throughout, meaning-dependent structures, and structure-dependent meanings as well. "There is a community of the beneficiaries of meaning." "A community that is also a communality, in empathetic relationship or communion, among those holding themselves or meanings, holding _place_ in common." and origins have no place among origins this is a deconstructive turn, a deferrance and differend as well, allusion and suturing among systems appearing closed among subaltern communication "Which returns as rumor or gossip, the off-hand phrase, the speaking out-of-turn, the outspoken." spoken out of etiquette and assumptions of meaning and quotation, partly as extension, partly as mirroring and relation to and of dis/comfort, turning back and within or into the normative discourse "As far as everyone is concerned, this requires suturing, severing, "for the good of everyone," this notion erected well before democracy, the monarchial assumptions of hardened identities, aristocracies." for whom everything is always already a quotation, the signifier of connoisseurship, "one can be hardly original with so much at stake." when the origin is in circulation among copies, itself a copy, the grounds are laid for exchange, and what would later be called primordial inscription is, from the very beginning, underway. "What is underway is a sort of knowledge, independent of consciousness, which might in any case be considered a byproduct; in fact we are becoming intelligent enough to realize that consciousness is no such thing, but mythology, a chimera or emanation from manageriality of inscriptive domains." if knowledge is management, the way is open for the mercantile class to extend itself into other and more normative domains, as traders settle down, as others already adapt themselves to the memory of the imperial, the memory of power, and the cultural styles these entail. "It will duplicate itself to the end of time." "It will behave for "all intents and purposes" as if an "it" existed in one or another form or formation or accumulation." in the sense of "it rains" in which the "it" anchors the condition to the general, the memory of rain intensified through a node accessing all past, present, and future syntax and semantics. "Extend the "it" beyond the indo-european to a general duplication, but what is new, original, is each and every act of circumscription, quotation, accumulation - an entire surplus economics of speech boiling over, of inscription filling, fulfilling, spilling out until the exhaustion of defuge decathects these processes." a situation of somnolence, much as cell death can be related to the mythos of the dead drive; duplication, however, transforms into substance, not for survival, demarcation or embarkation, but in relation to an exhaustive return. "The history of the universe is thus carried through its non-history; the history of originary confusion is produced through the tendency towards proton decay and defusion, dissolution, of the remnants of structures, entities, inscriptions." the quotation always loses its demarcation in the final analysis, were there one; speech is silenced in speech, and the speaking of silence is silenced as well. "No need to mark word or language, then, as everything is produced, almost as if, but not quite, teleology were at work, towards an unknown, but not quite, end. And no need to specify as well; nothing but release or releasement." except within the place, domain, locale, site of accumulation, surplus region, for this returns to such a commonality of language, such communality, that one might indeed speak or inscribe, every such moment as if there were a local origin. "Such as that O of cartesian geometry which may in fact be placed anywhere, but one place, conveys place, out of which - that, and direction, and the institution of the unit, everything calculable might conceivably grow." from the jumble of strokes to the letter; from the jumble of letters to the word; from the jumble of works to the phrase; from the jumble of phrases to the sentence in deed. but in order, or order, for this to occur, that duplication, quotation, copying, typification, standardization, the letters standing in line, at least somewhat orderly, the origin of etiquette, otherwise everything falls apart, nothing is gained, speech is gainsaid. "In order to arrive here, in order to forget the point: this sudden explosion of structure in the universe thus precisely cooled with a balance of elements, on its way to absolute lack, unread, uninscribed, not perceived as such, not always already perceived." it is perception that opens this to us, perception throughout commonality, seeing and hearing what might be said and heard. as if for the very first time. "As if for the very first time." which is a conjunction from disjunction, the same among two, disregarding quotation, proceeding as if every speech, every utterance, every inscription, were the first, even the standard inscription of kings, for example each guarding the others, each in its own place, each place its own. "As if for the very first time, each place its own; there are the quotation marks of the first place, and those of the second, surrounding the memory of the temporality of the inscribed line." one might write " at the beginning and end, or at the conjunction or division of the same. "Or one might consider the closure a relay, thus opening, in the form and etiquette of relay, what remains to be seen, to be heard." to be absorbed, to become part and parcel of what we have in common, of memories, one might say, of resonances. "Or leaving off, at the beginning or end, of the ", as a potential or charging or recharging, a sign of da-sein, or of a certain ongoingness found necessary by every species." and determined in different ways. "And determined in different ways." _ _______________________________________________ Nettime-bold mailing list Nettime-bold@nettime.org http://www.nettime.org/cgi-bin/mailman/listinfo/nettime-bold