Nils Röller on Fri, 27 Jul 2001 12:15:45 +0200 (CEST) |
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[Nettime-bold] Flying Footnotes to Mumford: Van den Bergs Vn |
Berlin based artist Oliver van den Berg (Ollimonade) has a special interest: He is concerned with the desire of technical dispositions for human beings. One of his examples is the tactical bomb V1 of the nazi airforces. In his book “Vn” van den Berg writes: “Due to its automatic steering system, the V1 was also called the ‘robot bomb’. The steering system led Londoners – the target of these weapons – to attribute a consciousness to the V1 rockets, to consider them as beings. The inaccuracy of the steering system led to the restoration of the pilot in the V1. However, the V1 was a wholly unsuited enviroment for pilots.” (Van den Berg, Oliver: Vn. Berlin 1999, p. 81). There have been plans to train extra-man to fly the weapons, to “rehumanize” so the robot bombs. Of course the pilots were suggested to never come back. Nevertheless plenty of pilots had offered to fulfill the job. The first man able to fly the bomb was a woman called Hanna Reitsch. For different reasons the german nazi airforces did give up the plan. This strange case to “rehumanize” a rocket is more than a strange case. It leads to the insight that artifacts have build within their plan an idea how man will behave with them. Van den Berg says that mostly this plan is a plan of a single group. It is based on the concept of man that the building engineers do have. The rehumanized bomb is an example that this plan was not exact enough and therefore it was necessary do be fulfilled with real man/woman. Van den Berg gives also a hint, how to argue today with Mumford. He quotes Mumford on page 84: “In other words, the mechanical metaphor is not istself a suitable means of elimination of human relations… because mechanisms are themselves subjectively conditioned creations. Their particular characteristcs…are precisely that which has to be explained. Considered on its own, the machine is a riddle, not an explanation.” (Mumford 1964: 437). The explanation of the riddle lies in the nature of man. But I wonder what this nature is. Is there only one nature or many? Experiments like the discussed V1 are an example of special madness and attitude. I doubt that this is a common feature of the nature of man. The Vn shows a feature of a single group. The problem I do have with magnific study of Mumford is its olympic view of the nature of man, that is very Goethe-like, a different view is directing its focus to single and individualistic features. For a text in progress on audio-philosophy (in german) please check www.tuxamoon.de/text/Kerzenhaendler/Folge_12.html. There you find notes on Oswald and Ingrid Wiener.
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