nettime's umpire on Thu, 22 Aug 2002 04:15:33 +0200 (CEST) |
[Date Prev] [Date Next] [Thread Prev] [Thread Next] [Date Index] [Thread Index]
Re: <nettime> Empire for Beginners - by Rob los Ricos [3x] |
Table of Contents: Re: <nettime> Empire for Beginners - by Rob los Ricos "N Jett" <njett@hotmail.com> Re: ] Empire for Beginners - by Rob los Ricos "anarcho sando" <anarcho_sando@hotmail.com> Re: <nettime> Empire for Beginners - by Rob los Ricos Are Flagan <areflagan@mac.com> ------------------------------ Date: Tue, 20 Aug 2002 21:22:24 +0000 From: "N Jett" <njett@hotmail.com> Subject: Re: <nettime> Empire for Beginners - by Rob los Ricos > >Empire for Beginners >Reviewed by Rob los Ricos Did I get a different copy of the book or something? This sounds nothing like the Empire I've been reading! ------------------------------ Date: Wed, 21 Aug 2002 06:19:07 +0000 From: "anarcho sando" <anarcho_sando@hotmail.com> Subject: Re: ] Empire for Beginners - by Rob los Ricos where it is being debated, I have rudely cut and paste ( without emails ) the addresses of some peoples comments from this list and others to this thread, leading from the article. http://www.infoshop.org/inews/stories.php?story=02/08/20/4951695 it is being debated elsewhere http://coyote.kein.org/pipermail/generation_online/2002-August/date.html http://amsterdam.nettime.org/Lists-Archives/nettime-l-0208/threads.html ------------------------------ Date: Wed, 21 Aug 2002 10:52:58 -0400 From: Are Flagan <areflagan@mac.com> Subject: Re: <nettime> Empire for Beginners - by Rob los Ricos 8/20/02 1:28 PM, "tobias v" <tobias@techno.ca> : > on Empire ... Two of the most prominent philosophers of "opposition," Foucault and Derrida, have of course already explored the troublesome pleasures of power and the binary roots of western metaphysics beyond what Tobias proposes. Foucault stressed that power must always also work in positive ways to assert its negative aspects and Derrida, of course, did not advocate an escape from the binary (inside/outside) but a reworking of its logocentric privileges, his metaphysics of presence, to disturb or redistribute them. (Although deconstruction can arguably not be reduced to narrow goals like this; it is rather the dispersed effect/affect of a practice.) I am acutely aware that both these projects were born after the last glorious revolt of 68, which forced a radical rethinking due to the failure of oppositional politics and paradigms to seize the revolutionary moment beyond a certain carpe diem that immediately grew nostalgic at the sight of barricades in the streets of Paris and reverted to the status quo. What Tobias proposes, then, is hardly a new strategy to deal with the "negative" aspects of Empire or globalization, but the revocation of tactics that grew out of a disillusionment with a past oppositional failure anchored in Marxist revolutionary thought. Instead of seizing a bedrock historical reality, like Marx and Engels extolled in the Manifesto, the solid to air mix that would supposedly crystallize in sober senses and reveal the real conditions of life has given way to the po-mo kit for opposition that comes complete with Foucault and Derrida instructions. Arguably, only the most fateful experiment could possibly fashion even a minor explosion from these ingredients (but here we return to the pitfall of Marxism--revolution). The more interesting aspects and openings come with the comparison between past imperialism and present globalization (although I see distinctions here as rather lexical). Once the imperial Empire stretched itself thin across the globe, its ideology became increasingly difficult to uphold in circumstances and climates not exactly hospitable or conducive to its workings of privilege. The result was, for example, that India came to Britain and Britain to India long before the official handover of sovereignty and restating of borders--in other words: the maintenance of centrality under imperialism demands a dispersal that in turn undermines its privileged position. One can speculate, of course, on the many parallels that gave us WW II to effectively finish off the last imperial enclaves (effectively to reassert positions) and the present war on terrorism that violently struggles to maintain the terms and conditions that come with a corporate, global Empire. It is somewhat encouraging in this regard that Canada yesterday refused to sanction or participate in any unprovoked US strike against Iraq. There is also an unconfirmed rumor that Bush has bought the entire fleet of Enron jets with taxpayer money to settle all outstanding debts for Ken Lay et al. The plan is to use Texas death row inmates to pilot them in Kamikaze-style attacks on Baghdad to symbolically revenge the WTC attacks live on network television and boost approval ratings for the 2004 (s)elections. What I am saying is that there must surely be growing room for another collectivity, call it globalization, here... - -af ------------------------------ # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net