Brian Holmes on Mon, 6 Oct 2003 18:15:22 +0200 (CEST) |
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Re: <nettime> A Puff Piece on Wikipedia (Fwd) |
Michael Goldhaber wrote (speaking of far left and right in the US): "...on either side, too readily donning this mantle of persecution and using it as an excuse for anonymity or for covering up one's real intent undermines any possibility of genuine democracy, and must lead to a general and debilitating distrust across the board." Thanks for your reply, Michael, this thread is rather interesting and the opinions of all are appreciated. The two of us could go on talking at cross-purposes for a long time, and I suspect it would be somewhat my fault. Personally, I have always signed my name, and in the economy of "commentary" and "reasonableness" (of which I am certainly part) this is the only way to go. At a certain point it may also become a way to go to jail, which would then be the place for an honest man, as one of our great literary heros of the American tradition once said. We're not there yet, apparently not so far from it either. Personally I will continue in all modesty with the modus operandi you have eloquently detailed, for want of better options. But what I have been trying to get at here is this (and I'm sorry to have been so unclear): I'm amazed and increasingly disappointed about how little searching doubt is expressed concerning the trends in our present, Euro-American civilization that point to the unviability of same over even the medium term (i.e. the upcoming half-century). Sustained examination leads to further questions as to whether exchanges of the type we're having now will change anything either. One would think this kind searching doubt might lead to the conclusion that other steps are required to change things. One of the reactions to this kind of frustration is, effectively, to fulminate insurrection without a signature (as for instance the journal Tiqqun, and a rather wide spectrum of post-situationists in France). We are all cybersavvy enough to know how unlikely it is for the identity of such fulminators to go undiscovered, and we may therefore conclude that their production must be inconsequential. However, consider this: the present form of "globalized" Euro-American civilization depends, actually quite heavily, on a network called the SWIFT (interbank transfer), just to take a prime example. Who can imagine unplugging this network, which (along with others) makes the contemporary financial sphere possible? Under current conditions, one can hardly imagine even a nation-state doing so, as Bureau d'Etudes pointed out in their text for the Next 5 Minutes. Is it possible to imagine a form of collectivity that could "tame" or even do away with certain systemic phenomena such as the domination of capital via the systems of quasi-instantaneous financial speculation? In a completely vague, even lazy (sorry about that) and rather lamely oracular way I was trying to point to that possibility, when I suggested that there might be a thought dangerous enough that it would require anonymity. (Please note that events seem to prove that Mr. Bin Laden's thoughts are not dengerous enough to change anything, except by polarizing the situation for the worse and actually lowering the chances of systemic change: however, the story is till unfolding on that one.) It seems that such an anti-systemic "thought" will not unfold from a "personality" which can be located and targeted for neutralization within the current onomastic system (I could be wrong about that, but that's what I think). I remain rather curious about the social formation that could succeed in halting or even slowing the irreversible ecological damage and mounting social catastrophe which is being effected by the contemporary (and marginally "enlightened") pattern of human development. How might such a social formation develop? How would it escape the many mechanisms which guarantee the equilibrium of the present system? And how could it remain self-conscious enough to keep from falling into the millenary, religious pattern that we associate with apocalyptic fears? (All of this, by the way, does relate directly to the experiments of collective authorship currently centering around still-fledgling technology such as Wikis.) I find myself required to ask these rather broad questions because I do not believe, for instance, that Mr. Clinton was particularly better than Mr. Bush. I think that Mr. Clinton's management of the capitalist globalization process in the 1990s was disastrous, followed very closely the pattern set since the early 1980s, led to September 11 among many other things, and therefore created the opening for a resurgence of the noxious oligarchy around Mr. Bush, whose positions in the US are, in any case, structurally very well established and well defended, seemingly inexpungible within the present frameworks of humanity's possible self-reflection on its own evolution. I realize these kinds of opinions may not be popular and may lead to outraged accusations that I am something less than a democrat. Unfortunately (I mean this last word in a strong sense) democracy also appears to be something less than what it has claimed. best, Brian Holmes # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net