figment on Fri, 28 Mar 1997 23:03:23 +0100 (MET) |
[Date Prev] [Date Next] [Thread Prev] [Thread Next] [Date Index] [Thread Index]
<nettime> Gnosis and Stahlman |
Though as usual Stahlman waxes grandiose, his recent post about Wired, Heaven's Gate, and modern gnosis is quite intriguing. Though I do not draw the historical lines of causality and control as tightly as he does, the basic drift of his connections point to much that gurgles beneath the surface, and shows once again that his "hermeneutics of suspicion," for all its excesses, is a vital thread in this debate. But for some specifics: > >Let's take, for instance, the Heaven's Gate UFO/death cult. As noted by >the "religion" editor of the NYTimes today, this is/was simply another >Gnostic cult. The extreme belief in the separation of mind/soul and >body/reality is what allowed these poor idiots to rationalize the deed and >commit mass suicide yesterday... >I maintain that this group's belief system is *identical* to the impulse >behind what eventually became the liberal wing of the philosophical >movement known as the Enlightenment. This is the "Knowledge is Power" >framework of Francis Bacon and reason why Newton has been described as the >"last Magi." It is the impulse to impose human will on nature and it can >only lead, in the final account, to our extinction -- as shown literally in >this case. It is, in turn, no different from the pathetic geek-stroke of >WIRED. In a general sense, Mark is spot on. The Heaven's Gate folks were crude hard-core gnostics in two senses: the belief in a radical separation of mind and body, and the additional belief that the world is a rotten sucky place. And while I do not agree that this impulse is "identical" to the psychological orientation of the Enlightenment -- such loose leaps on Stahlman's part are precisely where he overstates his case and begins to seem hyper -- there are loads of similarities that history will provide. One cannot understand the 17th and 18th centuries in Europe without understanding the profound political, philosophical, and social role of secret societies. Most of these Masonic or Rosicrunian organizations combined the "exoteric" freethinking anti-clerical rationalism of the Enlightenment with an "esoteric" psycho-experiential mystery with a deeply gnostic current -- the emphasis being less on the evil of the physical world as the power of the individual to achieve individual and autonomous "gnosis" (knowledge), which would draw them outside of the normal rules of reality. This current was also very much bubbling about the Founding Fathers. As for the conncetions between Heaven's Gate's crude Star Trek gnosticism and the virtual information oligarchy, I will simply quote these amusing bits from their more public, business-oriented Higher Souce website: "Now that the public is rapidly adopting the Internet as the primary source for their informational needs, we at Higher Source not only cater to customizing websites that will enhance your company image, but strive to make your transition into the "world of cyberspace" a very easy and fascinating experience. ... Whether using stock or custom photography, cutting-edge computer graphics, or plain HTML text, Higher Source can go from "cool" to "corporate" like a chameleon. ... Many users are unaware of how vulnerable they are to others with questionable ethics. Higher Source offers consultation and training on systems using secure transactions and electronic communications. This knowledge will help de-mystify the inner workings of the Net, increase your confidence, and ensure safety in all of your Internet endeavors. ... Our "hands-on" consultants and engineers can also help you with digital phone systems, computer telephony, hardware/software installation, cabling, troubleshooting, and training. Higher Source is very much "in tune" with the current pulse and future direction of technology... The individuals at the core of our group have worked closely together for over 20 years. During those years, each of us has developed a high degree of skill and know-how through personal discipline and concerted effort. We try to stay positive in every circumstance and put the good of a project above any personal concerns or artistic egos. By sustaining this attitude and conduct, we have achieved a high level of efficiency and quality in our work. This crew-minded effort, combined with ingenuity and creativity, have helped us provide advanced solutions at highly competitive rates." > >As you may recall, Gnosticism was declared to be heretical in the 2nd >century by the bishops in Alexandria. The story is vastly more complicated than this -- in the 2nd century, orthodoxy as we know it did not exist, and it is highly doubtful that one can divide (even in retrospect) the "gnostics" from the "Christians." It was a highly fluid time. I wont bore you with the scholarly bric-a-brac, but there are loads of "gnostic" elements in Christianity, which in its first few generations would have been branded a "cult" without a shadow of a doubt by all the sociological yahoos and anti-cult hysterics how now are interviewed on news agencies across the land. In a sense, the problem for the later ecclesiastical organization was how to create a story of "gnostic heresy" that would help it with political and spiritual control -- which is not to say that orthodoxy didnt offer important corrections to those elements we now think of as classically "gnostic" -- elitist, quasi-antinomian [against wordly law], anticosmic [against the "evil earth], and stressing unmediated individual realization. Needlesstosay, this "movement" never >disappeared and it never gave up its hatred for the then triumphant >Christianity. Because of this complexity, statements like the above are highly suspect. Most ancient gnostics considered themselves Christian, and Mark's take on their "hatred for the then triumphant" church reflects the total bias of the Church (from who we derive much of our information about Gnosticism). Moreover, one has to believe in a "secret history" beneath the far more fragmentary surface of visible history in order to call gnosticism a "movement" (perhaps this was why Stalhman put it in quotation marks), not to mention one that never disappears. I enjoy people who make this move toward secret history, but I can no more than dangle my toes in it. From a more reasonable perspective, it is more accurate to say that gnosticism is a tendency that crops up again in again in most if not all religions -- ie, that it is a pattern of religious thinking that confers certain inherent psychological orientations, effects, etc., and derives from some pretty deep psycho-spiritual/experiential/social capacities of human beings. Buddhism, for example, is very much a religion of gnosis, and plays out some similar dynamics, albeit in a very different way, given the lack of a highly institutionalized universal orthodoxy. In fact, the relatively benign history of Buddhism is an indicator that gnosis need not produce evil oligargic secret societies. Whatever might >have remained of the earlier Christian integration of body and soul (there >is a *reason* why incarnation is vitally important, you know), was rapidly >stomped out of most public expressions of our "spiritual" and intellectual >culture. This is the rub, and for all the insane and evil manipulations of the Church, here I must state my fondness for certain aspects of old-school Catholicism. The reason that the ardent Catholic McLuhan took the eucharist everyday is that for him it denied two currents of modern thought he very much deplored -- materialism *and* gnosticism -- and it did so simply by overcoming them both. McLuhan was quite "up" on the world view that Stahlman describes, and was convinced that a gnostic/Freemasonic organization had its manipulative tendrils in all sorts of modern institutions -- including the post Vatican II Church! He also saw in his more grim later stages that the "disincarnate" man that electronic communication was producing was ripe for all sorts of deadly gnostic fantasies. > >Theosophy and Crowley. Teutonic myths and collective unconscious. >Scientology (which has very similiar UFO origins as Heaven's Gate, BTW) and >techno-paganism. New Age and body-piercing. These are all "gnostic" >belief structures which were "invented" to fill the void left after the >Enlightenment had (more or less) buried its enemies. Humans are a >religious bunch, as it turns out. In order to defeat Christianity, the >obvious place to start was the "counter-tradition", Gnosticism. Let a >thousand gnostics bloom. Here is where, once again, Stahlman steps overboard and loses the excellent kernals of his argument to overly broad generalizations. Even using the broadest definition of gnosticism, I cannot follow him here, for he seems to want to say that any modern Western religious formation that is not Christian is "gnostic." While Crowley and Theosophy and the New Age and Jung all have gnostic elements, it does nothing to anyone's sense of history to collapse them all into false religions engineered by the powers that be to fill the void (you'll really have to elaborate about body-piercing for me here as well). I do agree that in many ways, "humans are a religious bunch," and that in the absence of traditional authoritarian organizations all sorts of weird stuff, old and new, will emerge, and that those movements are symptoms of larger social structures and can even be used by them. But to reduce all these phenomenon to a unified, consciously engineered, anti-Christian Gnostic conspiracy is not only to do violence to history and the creative phenomena of the religious imagination, but to reproduce a Manichaen view of history: a war between singular forces of good and evil. And Manichaenism of any stripe, as Stahlman should know, is Gnostic to the core, if not in theology than in psychology. > >LSD wasn't designed to make/break spys. That's what is known as a >cover-story. It was intended to be the basis of a new synthetic religion... >Despite it's casting as pre-civilization "oneness", LSD and all its >companions are pure post-modern social-engineering. > >So is anti-war. So is anti-statism. So is zero-growth. So is >environmentalism. So are all the "liberation" movements. The theory is >that growth-obsessed, authoritarian nations destroy the environment and >start wars which threaten us all. Surely you've heard this theory. Maybe >you even believe it. Who's theory is this? It's the oligarch's theory, of >course Though I dont want to open up the issue of environmentalism again, open-minded person such as myself, I must once again point out the sheer idiocy of simply associating environmentalism with the oligarchy. Yes Al Gore wants to play both networks, and yes environmentalism can be sucked into fascist organizations of political control (ie, the World State takes over in the name of the now-sacred Earth), but there are far more ways that protectionist/resistance environmentalism stands opposed to the unbridled spread of unregulated capitalism, which, though becoming increasingly virtualized, still spills out into heedless destruction of species, ecosystems, water supplied, top soil, etc. The Extropian cyberlibertarian capitalists of the world want to replace nature with bioengineering, not to save dolphins and rainforests (or thestill quasi- premodern cultures that I thought Stahlman would be interested in supporting). They dont give a shit about dolphins or rainforests, because, evolutionarily speaking, its time for them to go. I refuse to go further into the politics and science of this, having been exhausted and frustrated in an earlier attempt to do so by Stahlman's auto-didactic unwillingness to genuinely engage in debate with a sympathetic, openminded person who is not "attacking" him. At the time, in speaking about the anti-virtual capital potentials of environmentalism (and acknowledgeing its dangers), I quickly became an "enemy," a dupe of the darkside of the Manichaen equation. However, I will address the religious angle of this. Environmentalism, and other new movements he mentions above (body piercing, some aspect of the NEw AGe), are indeed religious, and fill the religious/spritiual needs that any one who is not a stone cold Enlightenment modernist or a balls-to-the-wall postmodern cynic has probably felt tugging at their gut. And here Stalhman's attempt to assimilate these earth-based, materialistic religions with gnosticism -- of the ancient, Freemasons, or Heavens Gate varieties all -- just crumbles apart, for the simple fact that these "pagan" movements have a *diametrically opposite* view of the cosmos than the gnostic current we identified above. It seems to me that one must perform tremendous intellectual violence to fuse the *anticosmic* aspect of Gnosticism -- the view that the earth, the body, and the material realm are fundamentally flawed, evil, or nightmarish -- with nature-worship, a "pagan" embrace of the body, and a belief that we are setting ourselves up for disaster by not acknowledging that we too are part of the biophysical "web of life". On the other hand, radical neo-Luddite environmentalists can also be quite Manichaen, with technology and modern civilzation taking on the role of the "the Archon of Darkness." And it is precisely such Manichaenism that I reject, for I distrust all stark "Battles", however much I am sympathetic to their emotional, imaginative, and psychological resonances. There is much of good and of interest in environmentalist nature worship, in modern skepticism, in postmodern cyncism, in gnostic transcendence, in anti-modernist crypto-Catholicism of the Stahlman/McLuhan/Lewis variety. We do not get out of this mess by another divisive jihad, based on the intellectual erasure of important differences in order to form a unified enemy. I would encourage Stahlman to become a little more distrustfull of his own tendency to see the world in black and white, though I can say with the conviction of a prophet that he most likely will not. Erik Davis http://www.levity.com/figment --- # distributed via nettime-l : no commercial use without permission # <nettime> is a closed moderated mailinglist for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@icf.de and "info nettime" in the msg body # URL: http://www.desk.nl/~nettime/ contact: nettime-owner@icf.de