hoeksteen on Tue, 29 Apr 1997 21:47:27 +0200 (MET DST) |
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<nettime> Marxism and Catholisism are like Drinking and Driving |
MARXISM AND CATHOLISISM, LIKE DRINKINGAND DRIVING DON'T MIX The Sad Story of Monsignor's Ciprianis -Wired- Crucifix accompanied by Crocodile Tears. by Raul Marroquin. So much for the participation of the Catholic Church in the negociations for the release of hostages held by Tupac Amaruc rebels in the residence of the Japanese Ambassador in Lima Peru. It might be time to go back to the good old times when all Marxists where Atheists. If that would have been the case, the Tupac Amaru -Marxists- fighters would have never asked Papal Nuncio (the Vatican's highest representative in Peru) Arbishop Juan Luis Cipriani to bring the Sacred Hearth of Jesus that turned out to be wired and latter became the basis for eve dropping and communicatios carried by the Peruvean Security Forces that brought the 18 week long stand off to an end. The Sacred Hearth of Jesus brought by Arbishop Cipriani into the Embassy had a concealed, microphone that gave the locations of the rebels moments before the attak. It alsowas used to communicate with ret. Navy Admiral Luis Giacopietri who used the the divise, in combination with his -undetected- beapper, to exchange messages with government troops outside the residence's compound. Whether Monsignor Cipriani was aware or not of the microphone inside the Crucifix is something that will never be found and is notrrelevant; it is his responsability as negociator, that the microphone was inside the embassy because he brought it in. His hands are as stained as the ones of President Alberto Fujimori with the blood of all of the 14 Tupac Amaru rebels that died during the attack. I don't even know if Peru has the death penalty (I don't think so) but even if they do, carrying out sentences with out a trail are unaceptable. Monsignor Cipriani's performance afterwards at the press conference was not convincing. his were "Crocodile Tears" Once again,the Catholic Church is the tool used by the opressor and that has been the case for the past 500 years, since Colombus arrival in the Continent. There is a positive side to the precense of the Catholic Church in Central and South America. Liberation Theology and the political commitment of Catholic priests like Camilo Torres (Colombia), Ernesto Cardenal (NIcaruaga) as well as Colombia's EPL (Spanish) Commander in chief Manuel Perez and many others, have influenced greatly the outcome political struggle in Latin America. Unfortunatly it does not compensate the deploring record of the Catholic Church throughout in Peru, the rest of the Continent and many other underdeveloped, represed areas all over the world. --- # distributed via nettime-l : no commercial use without permission # <nettime> is a closed moderated mailinglist for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@icf.de and "info nettime" in the msg body # URL: http://www.desk.nl/~nettime/ contact: nettime-owner@icf.de