norman on Fri, 12 Jun 1998 18:14:17 +0100 |
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Syndicate: mullings and ruminations |
Dear Syndicate, This is going to be yet another Tanglewood Tale. As usual, slightly overwhelmed by the recent onslaught of much that needs real reflection, so this is a swift leap to catch and contribute a few passing points. A â??sudden sallyâ?? as the expression has it. The description of Anya Gallacio's two sisters, self-eroding chalk sculpture, follows up rather strangely Geert's description of the self-erosion just witnessed in Tirana. It's been good to read the Pirana reports, thanx Andreas and Geert (and the famous Edi â?? part of our collective/ my Syndicate imagination at least since eminently re-readable accounts of the Documenta). Geert, your encounter with Edi Rama is I think revelatory for those of us working and living in countries that pretend that self-preservation is our aim, as opposed to self-destruction, but that remain obliviously blind to the cultural massacre that their over-endowed, over-organised institutions have been perpetrating for decades. France is quite clearly one such country â?? remember the LEAF joke last year about us being further south-east than Bulgaria on the European map ? Of course it would be obscene to say that having to build, as Edi Rama does, forms of cultural reflection ex nihilo, represents a kind of â??empowermentâ?? compared with one's sphere of action in a heavily prescriptive system like ours here (actually, Brian Holmes's contributions to Eyebeam defending certain aspects of French culture left me both relieved and quizzical, in that they come from an American and transit via an English-speaking forum; they show deep â?? shared â?? affection for a lot of the good things about this place, understanding of its often tortuous mechanisms, respect for some of its indeed respectable intellectual endeavours, and also resound with a touchingly fraternal â??wish to belongâ?? â?? nostalgia for the other ? Kick me if I'm wrong, Brian). Anyway be reassured, this isn't going to be a â??bilanâ?? of our situation here â?? Geert, can't you drop the Baudrillard digs, nobody â??seriousâ?? â?? whatever that means - in France has bothered with the guy for years, your chronicle is as linear as anything written by Proust, the linearity of textual expression unless you're doing some kind of Apollinaire or Lettriste layout is inherent to writing, particularly that which is bound to screen and keyboard; what creates and allows the overlap and the layering of things said is the way they're said and resound. Anyway, to get back to Rama, when he says that â??the only support we can give to these newcomers is freedomâ??, he says the only thing that strikes me as being valid. Immensely valid. No art magazines, no consolidated critical theory, no educational programme. Yet. One helluva responsibility. How to build them up without turning young people into a nation of rampant imitators. We have all those things in France, have had them for centuries. Intact, dammit. But we have (practically) no art. A nation of rampant imitators with nothing left to copy. Le simulacre ultime!!! This is my personal view, which can be taken down in writing and held up as evidence against me (often happens). We just spent 50 million francs on a World Cup opening show that makes Disney look like the summit of contemporary culture. A fucking nightmare. Syndicate seems to be heaving with some kind of strange seismic energy. My Romanticism? Tirana sounds fascinating. Which sounds like one of those â??politically correctâ?? ways of saying â??sorry folks couldn't make itâ??. True nevertheless. But being able to follow it up thus is hugely important. Windows on the world, let in the drafts. We're in countries that have windows, and walls, and doors, often locked, coded into inaccessibility. The walls that have been torn down (Pink Floyd) too easily lead us to forget the others just up the road. Last weekend we had a seminar on â??Own Bodies, Other Bodies, Virtual Bodiesâ?? at the International Institute of Puppetry in Charleville-Mézières. Institutions are not necessarily inherently bad, and this one, for all its handicaps, seems to withhold potential for action which is the only thing that interests me â?? whether in the realm of active thinking or active doing. We went from phenomenological analysis of relations between bodies and objects (Barbara Becker), bodies and their simulacra, through to discussion of virtual bodies and proxemics in collaborative virtual environments (Steve Benford, Steve Pettifer). The good old CSCW stuff + Pettifer's â??alternative physicsâ?? DEVA immersive reality modeling work. Louis Bec went into a tightly controlled delirium on metagesture and gestural epistemology. Basically we were all having a great time, whetting the neurons and using all the right big words, all Saturday afternoon. We also had an interpreter who whipped between people with an HF mike and became our ventriloquist by procuration (kind of weird given the central theme) â?? a labour-intensive and costly undertaking that we can't always arrange, but it was immensely important for people to be able to rub shoulders with another language. There's lots of inexplicable meaning that wells up in the untranslatable chinks, and if you're there with the other person and Sprach opposite, you somehow grasp it. But the real highlight was that on the Saturday evening, students from the Puppetry School prepared a kind of demo â?? presentation of their handling techniques. A parade of figures â?? shadows, strings, tringles, rods, gloves â?? that suddenly filled the old garret at the Villa d'Aubilly, where the seminars take place. The students spoke with remarkable finesse and subtlety about what changes in their relationships to the figures, as a function of how â??hands-onâ?? they are. Notions of immediacy and mediation (we were working on interface issues). It was moving and somehow poignantly close to the bone. The figures were coming alive one after another, being discarded in a corner as their successors took over, and all the multisyllabic discourse around body and embodiment that seems to weigh so heavily on us â?? oh so heavy-headed are they/we, the academics (and onetime ecclesiastics) who deal with things of the body!!! â?? dissolved as we got caught up in the exhilaration of creative gesture. After that evening, the students leapt in to the discussion and astutely pinpointed all the grey areas where we were trying to cover up for mindless mindfulness at the expense of what we were really meant to be discussing â?? body and gesture. Michel Waisvisz's â??squeezable sound mirrorâ?? catalysed another round of exchange on â??coming to grips with the bodyâ?? inscribed in an electronic landscape. During the Saturday night demonstration, one Italian puppeteer sat for a long time to one side, on a wicker chair, watching her fellow puppeteers, a fairly big glove puppet of an elderly, ageless figure demurely seated on her knees. Alessandra manipulated the puppet throughout this period â?? over an hour â?? they became accomplices, one could almost hear them whispering their comments, their thoughts about what was going on, it was a totally disconcerting, almost spine-chilling relationship that took place so discreetly behind our backs, yet at moments seemed to completely dominate the room (perhaps especially at the moments where thunder and lightning raged outside!!!). The avatar, simulacrum, inter-species discourse takes on new meaning when you've been drawn into a situation as uncanny as this one. Can't intellectualise it for the moment, perhaps never will, this was something archaically animist. A good encounter. An indication perhaps that small but powerful, urgently necessary things can be done in small structures or in small corners of small structures. Within our (likewise small) group of participants, there was another contrast which will perhaps allow me to loop the epistolary loop despite the linearity of this mail. One French participant spent the whole seminar with his Cyclopean eye glued to a very choice piece of Sony technology. A nice little digital camera. Something that I initially found violently irritating â?? on several occasions had to be talked out of becoming too physical with this slick world poacher. Fortunately by wiser, further-sighted people who realised that this guy was so sick with his record-the-world pathology that he didn't have a hope of really doing anything with the traces. Probably labels and stores them like biological specimens, maybe sends them to some shrink's lab for analysis. As it turned out, he did gradually metamorphose and become a kind of metaphor for an observer, not Vertov, not a creative observer, just a tragic cumulationist. You know the situation : I record therefore I am not required to listen. His eyes have gone blank. They don't exist without the camera prosthesis. He even filmed himself posing questions to us â?? turning the camera on his open mouth, to testify to his active participation (actually, I was half-hoping he would do a Stelarc number and swallow it). But our physical encounter on and around physicality could not reach him. Too bad. Then the other extreme was our resident researcher from Bratislava, who must leave the Institute this week after two months with us. Ida Hledikova has been working on strolling players in the Bratislava region, two centuries ago; their mutual cultural interferences, transfers of techniques. She has progresssed with her research and we'll miss her. A quietly intense presence. Ida followed the seminar, and her huge eyes seemed to be burning into and out of her head. She watched and listened with acute concentration, fearful to lose something, to miss something. A stark contrast with the human camcorder who missed everything. Registers of presence is a notion I'm obsessed with. These two days were all about that notion. Through and through. Andreas, I've promised Ida that I would introduce her to my Syndicate extended family. She craves contacts, is quite active in Bratislava (even though I've had to tell her that much of the political maneuvering that's going on within the research and university structures there oddly resembles what one can see this side of the Alps â?? fortunately we both believe in the power of laughter). I'm sure she'll be happy to introduce herself, and am cc-ing this mail to her, but for anyone in the area, geographic and/or disciplinary, Ida works on theatre history and puppetry, has an actress/ active background and interests, follows up the local film and video scene too, particularly through her partner Peter Hledik, whose email Ida uses, and which is as follows : Hledik@artfilm.sk Best wishes to all of you Keep the ball rolling Sally Jane Norman